Description
Why is the language of Kabbalah so difficult? Because it speaks from an opposite logic.
Let's just see: What languages are there in Kabbalah?
There is the pure, scientific language of Sefirot, Partzufim, etc. That's difficult because unless we change and study that stuff for the right reason and in connection with others, there's no way we can understand it.
It requires a change in the scientist in order to understand what it's talking about. It's not talking about something objective out there that you measure. It's talking about inner change within a person, and you have to align with the changes that it's pointing at.
Another language is the language of the Zohar, which speaks in the pure language of the heart as it comes into contact with the light.
It's a difficult language because it mixes a lot of things. It has allegories, lots of allegories or stories that encapsulate very deep, heartfelt truths, and it encompasses all of nature. It's an amazing composition.
And it moves us in ways we don't understand, and we don't need to, because it's working on a level beyond words that functions on us at our deepest level.
So yes, it's difficult because just using your mind as you usually do won't get us very far.
Then there is the language of Baal HaSulam, which interprets the Zohar and brings out its scientific language in a kind of philosophical framework, but it's not philosophy. It's an intellectual way to approach the deepest aspects of reality.
And then finally, there is Rabash, Baruch Shalom HaLevi Ashlag, who takes all of his father's work and talks about the direct work in the human heart, the path that a student can take to get on the first level of attainment.
This has never existed before, ever before in human history, that you had all of these steps in the ladder that reach right down to the place where you're at, at the beginning of your journey, of your development in spirituality.
That language, the language of Rabash, is difficult only in that it was originally aimed at people who were involved in religious communities. Those were the people around him at the time who were studying.
Although his work changes. It becomes more- I wouldn't call it secular, but more conversational, more literary, in a way. But it's like a direct manual for how a person changes their heart, what they need to do, and all of that.
That's not difficult. That's very accessible.
So it depends on which book and which teacher and which level you're looking at. If you look at the work of Rabash and what we explain here to get you to the point where you will be reading his works on the work of the heart, and you're starting there, it won't be difficult.
The language won't be difficult. From there, you will learn to hear all those languages.
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